Women in Agriculture: A follow-up
My last post argued that women farmers face a crisis of legitimacy in their profession, and so tend to engage in sustainable as opposed to traditional agriculture.
Patrick had a really interesting comment:
“This is actually really interesting in that…not that long ago farming in the U.S was very much a family dominated business. Whole families did work in the field, worked with animals, tended gardens and helped bring in the crops at harvest. This to me would show very clearly just how important and knowledgeable each member of the family would be, especially the women of the household who also probably had to do a lot of the work in the house without the help of all members of the family.”
So what changed? What changes lead to the strict, gendered division of labor on farms rendering men the ‘farmers,’ and women the ‘farmwives’?
Before I venture a guess at the answer, a couple of caveats are in order. Firstly, although the best way to answer the question would be through a systematic analysis of census (or similarly large-scale) data, I am not aware of such a data source. The US Census of Agriculture did not start collecting data on women farm operators until 1978, by which time gendered spaces on farms had already been established. Secondly, the data that does exist excludes a large proportion of women, as the aforementioned census does not collect data on ‘part-time’ farmers (i.e.: those who do not consider farming their primary occupation). In the mid-80s, 48.7% of women living on farms were employed off the farm. By 2007, the number was closer to 65%. Since it excludes part-time farmers (often women farmers), the data that do exist are not perfectly reliable.
But caveats aside, the general consensus seems to be that the mechanization of agriculture created separate spaces for men and women on the farm, leaving the men to do the farmer’s work, and women to do the farmwives’ work. Although mechanization started after WWII, Nixon-era policies lead to a mad rush to “Get Big Or Get Out,” forcing farms to increase production in order to stay solvent. This boost in mechanization put paid to women in agriculture.
Mechanization removed women from agricultural public spaces in three important ways. Firstly, it minimized their direct involvement in the “business of farming” (i.e.: the economic production aspect of farming). Large agricultural machinery (tractors, for example), required minimal labor to operate, eliminating the need for women’s labor on the farm. Mechanization thus contributed to the creation a “male arena,” where technology became inextricably linked to masculine identity.
Secondly, by linking agricultural production and masculinity, mechanization cut women off from spaces where agricultural knowledge is disseminated and shared. The women in the Trauger study I cited last week, for example, report feeling ostracized at “feed mills, equipment dealerships, hay auctions, sale barns and farm shows.” Women farmers, therefore, are not just cut off from spaces where male farmers conduct business, but also from spaces where agricultural knowledge is shared.
Finally, as mechanization reduced the labor intensity of agriculture, young girls were also shut out from farming knowledge and experience. Not only is farming gendered, therefore, but learning about farming is also gendered. Gendered spaces are reinforced over generations as farm boys learn the occupation from their fathers, and farm girls learn to perform more feminine farm-support tasks like record-keeping and errand running. So, from an early age, women are denied the farming expertise necessary to play the role of ‘farmers.’
The mechanization of agriculture, therefore, revolutionized the social structure of farming. Gender roles are continuous formed and reinforced at the both the familial and societal level, clearly demarcating separate spaces for women and men. Given the lack of space for women in traditional agriculture, it is hardly surprising that they seek the refuge of alternative, small-scale, sustainable agriculture, free from old boys networks and gendered expectations.